29 December 2025
Although we call the foreign visitors from the
East ‘wise men’, they are called magoi in
Greek. We translate it sometimes as magi.
It’s not difficult to see that this gives us the English word magic and magician.
These wise men were also considered to be magicians. They journey from the
East. They appear and they disappear. They are nameless and leave no trace.
They offer the Christchild their worship and give
him exotic gifts – gold, frankincense and myrrh. They were gifts offered to
kings but what was Mary going to do with them? What did she do with them? They
have woven a magical tale which enthrals us every Christmas in the assorted
productions of Nativity Plays which often feature the lines, ‘Gold for a kIng.
Frankincense for a priest and myrrh for one who is going to die.’
Here the
Easter Gospel is revealed in the celebration of Christmas. The baby laid in the
manger grows up to become the Suffering Servant, despised and rejected by men,
a man of sorrows and acquainted with grief. The magi magic is the stimulation
of our imagination not only to plot their scientific enquiry, their long
journey and the presentation of exotic gifts but to reimagine our own journey
to the Christchild laid in a manger.
At the Christmas Eve service in Crail, everyone
had a candle and we lit them during the
service. The lights were put out and the darkness dis-spelled. Having been
charged in the Benediction to ‘Take the candle-light from the kirk to dispel
the darkness of our divided world’, most people literally did this.
At the kirk door, I saw them carry their lit
tapers out into the darkness of the night. It was so moving. Some crossed the
threshold further than others but the flames were too fragile to withstand the
chill air. The light went out but not the faith which carried the fragile flame
into the darkness of an unknown future. It was magical!
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