29 December 2025

Although we call the foreign visitors from the East ‘wise men’, they are called magoi in Greek. We translate it sometimes as magi. It’s not difficult to see that this gives us the English word magic and magician. These wise men were also considered to be magicians. They journey from the East. They appear and they disappear. They are nameless and leave no trace.

They offer the Christchild their worship and give him exotic gifts – gold, frankincense and myrrh. They were gifts offered to kings but what was Mary going to do with them? What did she do with them? They have woven a magical tale which enthrals us every Christmas in the assorted productions of Nativity Plays which often feature the lines, ‘Gold for a kIng. Frankincense for a priest and myrrh for one who is going to die.’

Here  the Easter Gospel is revealed in the celebration of Christmas. The baby laid in the manger grows up to become the Suffering Servant, despised and rejected by men, a man of sorrows and acquainted with grief. The magi magic is the stimulation of our imagination not only to plot their scientific enquiry, their long journey and the presentation of exotic gifts but to reimagine our own journey to the Christchild laid in a manger.

At the Christmas Eve service in Crail, everyone had a candle and we lit them  during the service. The lights were put out and the darkness dis-spelled. Having been charged in the Benediction to ‘Take the candle-light from the kirk to dispel the darkness of our divided world’, most people literally did this.

At the kirk door, I saw them carry their lit tapers out into the darkness of the night. It was so moving. Some crossed the threshold further than others but the flames were too fragile to withstand the chill air. The light went out but not the faith which carried the fragile flame into the darkness of an unknown future. It was magical!

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